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Abstract/Sommario: La cover story commemora Bhagat Singh nel centenario della sua nascita. Bhagat Singh (Punjabi: September 27, 1907–March 23, 1931) was an Indian freedom fighter, considered to be one of the most famous revolutionaries of the Indian independence movement. For this reason, he is often referred to as Shaheed Bhagat Singh (the word shaheed means "martyr"). He is also believed by some historians, such as K. N. Panikkar, to be one of the earliest Marxists in India. Singh was also one of the l ...; [Leggi tutto...] La cover story commemora Bhagat Singh nel centenario della sua nascita. Bhagat Singh (Punjabi: September 27, 1907–March 23, 1931) was an Indian freedom fighter, considered to be one of the most famous revolutionaries of the Indian independence movement. For this reason, he is often referred to as Shaheed Bhagat Singh (the word shaheed means "martyr"). He is also believed by some historians, such as K. N. Panikkar, to be one of the earliest Marxists in India. Singh was also one of the leaders and founders of the Hindustan Socialist Republican Association. Gli articoli: Celebrating Bhagat Singh / K. N. Panikkar (Bhagat Sing <1907-1931> was one of the early marxists of India who tried to chart out a revolutionary path for the country. His contribution to nurture a democratic, socialist and secular tradition has considerable contemporary relevance. His intellectual engagement with marxism transformed him into a materialist and atheist); Liberate him from misinterpretations / Interview with Jagmohan Singh, Bhagat Singh's nephew (Bhagat Singh's contribution to the freedom struggle in the 1920s); Bombs and pistols do not make revolution (Bhagat Singh's statement in the Session Court, during the trial after the bomb attack to the Central Assembly Hall, Dheli, in 1929); A radical legacy / Nalini Taneja ( Bhagat Singh and associates radicalised the national movement by broadening its scope and creating space for popular intervention); Why I am an atheist (excerpts from the article Bhagat Singh wrote in reply to a remark made by Bhai Randhir Singh, in Lahore Central Jail in 1930-31)

Abstract/Sommario: The Krishna Valley region, in Andhra Pradesh, has a rich heritage of Buddhist art befitting one of the greates centres of Buddhism. While the gloriuos Mahastupa at Amaravati was made from the 1st century B.C. to the 3rd century A.D., many other stupas were made in the Krishna Valley. Their railings and drum slabs are part of a vast corpus of the early art of Buddhism