Abstract/Sommario: The China Centenary Missionary Conference that took place in 1907 in Shangai and was attended by 1170 missionary delegates and representatives of home boards. It was a landmark event in the history of Protestant mission in China, an event of unity. It fully manifested the consensus of the previous century's missionary action, it highlighted the missionaries' vision of transforming China into a Christian nation or civilization, and it projected a bright picture of Christian advance in ...; [Leggi tutto...]
The China Centenary Missionary Conference that took place in 1907 in Shangai and was attended by 1170 missionary delegates and representatives of home boards. It was a landmark event in the history of Protestant mission in China, an event of unity. It fully manifested the consensus of the previous century's missionary action, it highlighted the missionaries' vision of transforming China into a Christian nation or civilization, and it projected a bright picture of Christian advance in the new century. The missionaries were confident that the new century would definitely be much more promising and did not see any need to make fundamental adjustments or reorient the missionary movement in China
Abstract/Sommario: In the second half of the 19. century, Protestant missionaries to China repeatedly stressed the importance of Christian literature in their missionary endeavours. Tract production and distribution went hand in hand with oral preaching. The most important function of the tracts was to inculcate Christian faith by introducing the doctrine of sin, atonement, and salvation. Toward the end of the 19. century, the growing Chinese church gradually absorbed the time and strength of most miss ...; [Leggi tutto...]
In the second half of the 19. century, Protestant missionaries to China repeatedly stressed the importance of Christian literature in their missionary endeavours. Tract production and distribution went hand in hand with oral preaching. The most important function of the tracts was to inculcate Christian faith by introducing the doctrine of sin, atonement, and salvation. Toward the end of the 19. century, the growing Chinese church gradually absorbed the time and strength of most missionaries at the expense of their literary endeavours. However, the 19. century could be called the Bible Society Era. Bible societies became the most vital links between translators (usually protestant missionaries), printing presses, and the target audience. Translators often had their manuscripts sent to a Bible Society, which printed them and sent them back to the mission fields. Bible societies heavily subsidized the cost of production to make the price low and affordable for readers. For the publication of denominational works, such as the Book of Common Prayer, missionaries had to ask the financial support of the respective denominational societies. The Society for Promoting Christian Knowledge (SPCK), the London Missionary Society ( LMS), the Church Missionary Society (CMS), and the New York and London tract societies assumed the great task of printing Christian Literature in various vernaculars
Abstract/Sommario: Established in 1957 with 16 member schools, the Association for Theological Education in South East Asia, now with 104 member institutions in 16 countries, celebrated its Golden Jubilee in November 2007 at Trinity Theological College in Singapore. While recognizing its significant contribution over the last 25 years toward enhancing the construction of Asian contextual theologies and theological education, the occasion of the Jubilee was an opportunity to develop new guidelines for a ...; [Leggi tutto...]
Established in 1957 with 16 member schools, the Association for Theological Education in South East Asia, now with 104 member institutions in 16 countries, celebrated its Golden Jubilee in November 2007 at Trinity Theological College in Singapore. While recognizing its significant contribution over the last 25 years toward enhancing the construction of Asian contextual theologies and theological education, the occasion of the Jubilee was an opportunity to develop new guidelines for a new era. Theological education should promote: engagement with the diverse Asian contexts; critical engagement with indigenous cultures; reflective engagement with the sufferings of Asian people; interfaith dialogue as well as intra-faith communion; prophetic resistance against the powers of economic imperialism
Abstract/Sommario: Elisabeth Russell (1836-1928) was missionary to Japan from 1879 to 1919. Her most important and enduring work as a missionary was the establishment of Kwassui Gakuin in Nagasaki, an educational institution for girls and women that flourish to this day. Russell founded the Institution upon her arrival in Japan in 1879, a time when mission schools for girls and women were becoming a popular outreach strategy among missionaries, particularly as the number of unmarried missionary women was ...; [Leggi tutto...]
Elisabeth Russell (1836-1928) was missionary to Japan from 1879 to 1919. Her most important and enduring work as a missionary was the establishment of Kwassui Gakuin in Nagasaki, an educational institution for girls and women that flourish to this day. Russell founded the Institution upon her arrival in Japan in 1879, a time when mission schools for girls and women were becoming a popular outreach strategy among missionaries, particularly as the number of unmarried missionary women was increasing through the rise of women's foreign mission societies. The school rose to prominence as it opened industrial departments to train women to enter developing industries, offered high level study . Russell urged Christians in Japan to resist limits on women's education, whether in Christian or public schools. Russell's educational institution provided unprecedented opportunities for Japanese women during the early years of modern Japan. Women who graduated from Kwassui Jo Gakko during the late nineteenth and early twentieth centuries were involved in expanding women's role in society and were among the small but influential class of women who began to change popular perceptions of womanhood as Japan entered the twentieth century
Abstract/Sommario: The Protestant missionary movemente in Korea has recently gone through a period of growing pains and now stands to a crossroad. The article is based on the most recent survey conducted by the Korea Research Institute for Mission in 2007. In 1979 was reported the existence of 93 Korean missionaries; in 2006 they are 14,905, working in 168 Countries. The development of sending structures for overseas missions in Korea is a facet of globalizing church structures; the largest number of Ko ...; [Leggi tutto...]
The Protestant missionary movemente in Korea has recently gone through a period of growing pains and now stands to a crossroad. The article is based on the most recent survey conducted by the Korea Research Institute for Mission in 2007. In 1979 was reported the existence of 93 Korean missionaries; in 2006 they are 14,905, working in 168 Countries. The development of sending structures for overseas missions in Korea is a facet of globalizing church structures; the largest number of Korean missionaries serve in Asia (47,3%); the rest are active in the countries of former URSS (14,6), followed by North America (9,3), Africa (7,7) Latin America (5,8), the Middle East (4,5), Western Europe (2,0), with the rest in itineration and headquarters. Who are the Korean missionaries: 50,3% are female, 88,7 are married, 71,8% are in their thirties and forties, and 46% of them have over 8 years experience. In terms of ministry focus, 72,9% of the missionaries were directly involved in evangelistic and spiritual works ( church planting, disciple training, theological education, itinerant evangelism, bible translation. Where Korean agencies are weaker in the global than in the local aspect, they need to cooperate closely with churches, missions, and missionaries from other countries. By doing so, their members can develop global expertise, as well as practice local diversity. Agencies must therefore commit themselves to establishing better support system both within and abroad. Areas of development: mission care (by counsellors, psychiatrists, educators, administrators), leadership. etc. The leading missionary sending country in the 21. century will be Korea, followed by China, United States, India, United Kingdom