Abstract/Sommario: The paper traces the first 25 years (1951-1981) of a 50 year period (1956-2006) reviewing Catholic missionary activity of the Australian Sisters of Mercy in Papua New Guinea. Religious and political reasons for the foundation and further development, by this religious congregation for Christian and humanitarian service in education, health and pastoral ministry are outlined. The sisters in the vast dioceses of the Divine Word Missionaries -Goroka (1956), Simbu (1963) Wewak (1957) Enga ...; [Leggi tutto...]
The paper traces the first 25 years (1951-1981) of a 50 year period (1956-2006) reviewing Catholic missionary activity of the Australian Sisters of Mercy in Papua New Guinea. Religious and political reasons for the foundation and further development, by this religious congregation for Christian and humanitarian service in education, health and pastoral ministry are outlined. The sisters in the vast dioceses of the Divine Word Missionaries -Goroka (1956), Simbu (1963) Wewak (1957) Enga (1965) and Mount Hagen (1968) - expanded their traditional ministries to suit the local cultural context. Significant adaptations in religious life, mission and culture were most marked in response to the Second Vatican Council, when the Church re-emphasized its missionary nature, and the Catholic Church in Papua New Guinea embarked on its own process to explore implications of these directions through the Self-Study (1972-75). The paper traces the agency of the sisters in their involvement in building up an emerging local church and contributing to a country rapid moving towards, and consolidating political independence (1975)
Abstract/Sommario: The ever-growing awareness of the presence and nature of Islam has been paralleled by much missiological thinking concerning the methods the church should adopt in reaching out to Muslims. Some missiologists at the evangelical end of the dialogue-witness spectrum have been rethinking the value of adopting a confrontational approach towards Islam in the West. In contrast to the prevailing approach, that is relational and avoids confrontation as much as possible, those advocating -and ex ...; [Leggi tutto...]
The ever-growing awareness of the presence and nature of Islam has been paralleled by much missiological thinking concerning the methods the church should adopt in reaching out to Muslims. Some missiologists at the evangelical end of the dialogue-witness spectrum have been rethinking the value of adopting a confrontational approach towards Islam in the West. In contrast to the prevailing approach, that is relational and avoids confrontation as much as possible, those advocating -and experimenting- in confronting Muslims, have been using polemics based on the latest historical evidence concerning the authenticity of Qur'an. The advocates of a confrontational approach argue for the importance of evidence in breaking down barrier of misunderstanding and resistance, as well as the need to present this evidence in a way that matches the confrontational, group orientated culture of many Muslims in the west. Those who advocate a relational approach emphasize the need to work towards positive Muslim-Christian relationships, which can be achieved through Christ-centered witness and dialogue. They remain skeptical of the confrontational approach; however there appears to be the potential for it to play a specialized, yet important role, in some western contexts
Abstract/Sommario: Christianity and Islam have been major elements in the development of Western and Islamic civilizations. Inevitably, both have had to work out the relationship, which should exist between religion and politics in their respective worlds. Catholic Christianity and Islam are both having difficulties in coming to terms with the relatively recent development of secular, democratic societies within Western and Islamic societies. The article focuses on one aspect of those struggles, the Isl ...; [Leggi tutto...]
Christianity and Islam have been major elements in the development of Western and Islamic civilizations. Inevitably, both have had to work out the relationship, which should exist between religion and politics in their respective worlds. Catholic Christianity and Islam are both having difficulties in coming to terms with the relatively recent development of secular, democratic societies within Western and Islamic societies. The article focuses on one aspect of those struggles, the Islamic challenge because of its Shari'a law. It attempts to show the positives of the Shari'a as well as identifying some of the challenges which Islam has to face in coming to terms with Australian Law